Acts 16:19-20

Verse 19. The hope of their gains was gone. It was this that troubled and enraged them. And this is as likely to enrage men as anything. Instead of regarding the act as proof of Divine power, they were intent only on their profits. And their indignation furnishes a remarkable illustration of the fixedness with which men will regard wealth; of the fact that the love of it will blind them to all the truths of religion, and all the proofs of the power and presence of God; and of the fact that any interposition of Divine power that destroys their hopes of gain, fills them with wrath and hatred and murmuring. Many a man has been opposed to God and his gospel, because, if religion should be extensively prevalent, the hopes of gain would be gone. Many a slave-dealer, and many a trafficker in ardent spirits, and many a man engaged in other unlawful modes of gain, have been unwilling to abandon their employments, simply because the hopes of their gain would be destroyed. No small part of the opposition to the gospel arises from the fact, that, if embraced, it would strike at so much of the dishonourable employments of men, and make them honest and conscientious.

The marketplace. The court, or forum. The market-place was a place of concourse; and the courts were often held in or near those places.

The rulers. The term used here refers commonly to civil magistrates.

(i) "gains was gone" Acts 19:24,27 (2) "market-place" "court" (k) "rulers" Mt 10:18
Verse 20. And brought them to the magistrates. To the military rulers, (στρατηγοις) or praetors. Philippi was a Roman colony; and it is probable that the officers of the army exercised the double function of civil and military rulers.

Do exceedingly trouble our city. In what way they did it, they specify in the next verse. The charge which they wished to substantiate was that of being disturbers of the public peace. All at once they became conscientious. They forgot the subject of their gains, and were greatly distressed about the violation of the laws. There is nothing that will make men more hypocritically conscientious, than to denounce, and detect, and destroy their unlawful and dishonest practices. Men who are thus exposed become suddenly filled with reverence for the law, or for religion; and they, who have heretofore cared nothing for either, become greatly alarmed lest the public peace should be disturbed. Men slumber quietly in sin, and pursue their wicked gains; they hate or despise all law and all forms of religion; but the moment their course of life is attacked and exposed, they become full of zeal for laws that they would not themselves hesitate to violate, and for the customs of religion, which in their hearts they thoroughly despise. Worldly-minded men often thus complain that their towns, and cities, and villages, are disturbed by revivals of religion; and the preaching of the truth, and attacking vice, often arouses this hypocritical conscientiousness, and makes them alarmed for the laws, and for religion, and for order, which they at other times are the first to disturb and disregard.

(l) "our city" 1Kgs 18:17, Acts 17:6
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